One of my favorite sites for information is www.jewfaq.org. It has a good article on the role of women in Judaism, and I think it lays asides some common misconceptions, westerners may have of Biblical Woman’s Rights. I am copying some of the article here.
“” The role of women in traditional Judaism has been grossly misrepresented and misunderstood. The position of women is not nearly as lowly as many modern people think; in fact, the position of women in halakhah (Jewish Law) that dates back to the biblical period is in many ways better than the position of women under American civil law as recently as a century ago. Many of the important feminist leaders of the 20th century (Gloria Steinem, for example, and Betty Friedan) are Jewish women, and some commentators have suggested that this is no coincidence: the respect accorded to women in Jewish tradition was a part of their ethnic culture.
In traditional Judaism, women are for the most part seen as separate but equal. Women’s obligations and responsibilities are different from men’s, but no less important (in fact, in some ways, women’s responsibilities are considered more important, as we shall see).
According to traditional Judaism, women are endowed with a greater degree of “binah” (intuition, understanding, intelligence) than men. The rabbis inferred this from the fact that woman was “built” (Gen. 2:22) rather than “formed” (Gen. 2:7), and the Hebrew root of “build” has the same consonants as the word “binah.” It has been said that the matriarchs (Sarah, Rebecca, Rachel and Leah) were superior to the patriarchs (Abraham, Isaac and Jacob) in prophecy. Women did not participate in the idolatry regarding the Golden Calf. See Rosh Chodesh below. Some traditional sources suggest that women are closer to G-d’s ideal than men.
Women have held positions of respect in Judaism since biblical times. Miriam is considered one of the liberators of the Children of Israel, along with her brothers Moses and Aaron. One of the Judges (Deborah) was a woman. Seven of the 55 prophets of the Bible were women (they are included in the list of biblical prophets).
The Ten Commandments require respect for both mother and father. Note that the father comes first in Ex. 20:12, but the mother comes first in Lev. 19:3, and many traditional sources point out that this reversal is intended to show that both parents are equally entitled to honor and reverence.
There were many learned women of note. The Talmud and later rabbinical writings speak of the wisdom of Berurya, the wife of Rabbi Meir. In several instances, her opinions on halakhah (Jewish Law) were accepted over those of her male contemporaries. In the ketubah (marriage contract) of Rabbi Akiba’s son, the wife is obligated to teach the husband Torah! Many rabbis over the centuries have been known to consult their wives on matters of Jewish law relating to the woman’s role, such as laws of kashrut and women’s cycles. The wife of a rabbi is referred to as a rebbetzin, practically a title of her own, which should give some idea of her significance in Jewish life.
Women are discouraged from pursuing higher education or religious pursuits, but this seems to be primarily because women who engage in such pursuits might neglect their primary duties as wives and mothers. The rabbis are not concerned that women are not spiritual enough; rather, they are concerned that women might become too spiritually devoted.
The rights of women in traditional Judaism are much greater than they were in the rest of Western civilization until this century. Women had the right to buy, sell, and own property, and make their own contracts, rights which women in Western countries (including America) did not have until about 100 years ago. In fact, Proverbs 31:10-31, which is traditionally read at Jewish weddings, speaks repeatedly of business acumen as a trait to be prized in women (v. 11, 13, 16, and 18 especially).
Women have the right to be consulted with regard to their marriage. Marital sex is regarded as the woman’s right, and not the man’s. Men do not have the right to beat or mistreat their wives, a right that was recognized by law in many Western countries until a few hundred years ago. In cases of rape, a woman is generally presumed not to have consented to the intercourse, even if she enjoyed it, even if she consented after the sexual act began and declined a rescue! This is in sharp contrast to American society, where even today rape victims often have to overcome public suspicion that they “asked for it” or “wanted it.” Traditional Judaism recognizes that forced sexual relations within the context of marriage are rape and are not permitted; in many states in America, rape within marriage is still not a criminal act.
There is no question that in traditional Judaism, the primary role of a woman is as wife and mother, keeper of the household. However, Judaism has great respect for the importance of that role and the spiritual influence that the woman has over her family. The Talmud says that when a pious man marries a wicked woman, the man becomes wicked, but when a wicked man marries a pious woman, the man becomes pious. Women are exempted from all positive commandments (“thou shalts” as opposed to “thou shalt nots”) that are time-related (that is, commandments that must be performed at a specific time of the day or year), because the woman’s duties as wife and mother are so important that they cannot be postponed to fulfill a commandment. After all, a woman cannot be expected to just drop a crying baby when the time comes to perform a commandment.
It is this exemption from certain commandments that has led to the greatest misunderstanding of the role of women in Judaism. First, many people make the mistake of thinking that this exemption is a prohibition. On the contrary, although women are not obligated to perform time-based positive commandments, they are generally permitted to observe such commandments if they choose. Second, because this exemption diminishes the role of women in the synagogue, many people perceive that women have no role in Jewish religious life. This misconception derives from the mistaken assumption that Jewish religious life revolves around the synagogue. It does not; it revolves around the home, where the woman’s role is every bit as important as the man’s. “”